Guattari’s Ecosophy and Nature as Machinic Assemblages: In Reading Literatures and Films by Kobo Abe

In this paper I will explore Guattari’s tactical idea of ecosophy (or virtual ecology) as the integrative moment of his itinerary in both theory and practice. In the mid 1970s Deleuze began using the term “strange ecology” in the mid 1970s, in his Dialogues with Claire Parnet, much earlier than Guattari, who began to engage with the problematics of ecology in the mid 1980s. In reference to literary authors such as Woolf, Melville, and Hofmannsthal, Deleuze (and Parnet) raised the notion of “unnatural participation” or “participation (or nuptials) against nature,” which later in A Thousand Plateaus Deleuze and Guattari elaborated further in their detailed conceptualisation of “becoming” (woman, animal, and imperceptible). Guattari, for his part, also proceeded with this line of thought by proposing the notion of “the production of subjectivity,” combined with concepts such as “absorbent subjectivity” or “partial or pathic subjectivity” in his late work Chaosmosis. As Deleuze in Dialogues made a remark on the equivalence between a literary author and a traitor (or trickster), one of tasks of the novelist is “to lose one’s identity and face.” By writing something, the writer has to (can) become something itself, at the same time he or she has to disappear, to become unknown (Dialogue 33). The writer can invent a kind of field, environment, and ambience by becoming objects in writing (referents). Such writing always consists of “working between the two” rather than “working together” (ibid., 13), where “we are desert but populated by tribes, flora and fauna” (ibid., 9). Guattari’s late writings on ecosophy were drawn from the earlier conceptions of Deleuze. In this context, Japanese writer Kobo Abe must be addressed. Even a cursory Guattarian-influenced reading of two of his novels (later made into films in which he collaborated), The Woman in the Dunes and The Face of Another, affords us a certain creative interpretation on Deleuze and Guattari’s philosophy, and Guattari’s ecosophy especially. In the mid 1980s, Guattari and Abe met for discussions a couple of times. Inspired by Abe’s avant-garde works in his novels and films, rather than merely apply the ideas of Deleuze and Guattari to Abe’s work this paper will focus on the perspective of “Nature as machnic assemblages” in Guattari’s late works.

A Journey of Refrains, Vibes, and Ambience: Félix Guattari and Japan in Terms of Minimal Techno and Techno-Pop

In his numerous texts, Guattari confirmed the potential of rock, pop, and hip hop in their transversal, mobility, and actuality, although his taste was to dislike these music genres. As is well known, the refrain was a crucial notion in the thought of Deleuze and Guattari. This DJ-set presents the possible interpretation and appropriation of refrains in performances and vibes in techno and ambient music. In addition, to commemorate Guattari’s interest in Japan and his friendship with Kobo Abe (Japanese novelist) in the 1980s, here contemporary minimal-techno is mixed and mushed up with some Japanese techno-pop and rock music. This set then echoes Deleuze and Guattari’s quotation: “Philosophy is no longer synthetic judgement; it is like a thought synthesizer functioning to make thought travel, make it mobile, make it a force of the Cosmos (in the same way as one makes sound travel)” (Deleuze and Guattari 1987, 343).


Deleuze, Gilles, and Félix Guattari. 1987. A Thousand Plateaus. Translated by Brian Massumi. Minneapolis: Minnesota University Press.